La La Land (Damien Chazelle, 2016)

Mia (Emma Stone) and Sebastian (Ryan Gosling) are both in suspended animation on board a spaceship on a century long voyage, dreaming of wish fulfilment. I apologise for the spoiler, but I haven’t seen a film this obvious since is-it-meant-be-a-surprise-he’s-dead-what-with-having-been-shot-in-the-chest.

The clue is a traffic jam on an LA freeway, when everyone gets out of their cars and starts a song and dance routine, and no one seems bothered, no one seems angry, no one gets shot and no cops turn up to beat anyone up. This is all the more remarkable given that the drivers are so ethnically diverse and it will be over an hour if not ninety minutes until another person of colour gets to speak.

Mia and Sebastian’s dreams intersect at this point, with one giving the other the finger, although if this is going to be a romantic comedy this is a sign of impending union. She is a wannabe actor, working shifts at a Warner Bros lot coffee shop in hopes of being noticed, going to a hundred pointless auditions in search of a big break. She tries for agency and to set up a one woman show to get herself noticed, and indeed she is picked up for a film that will be based around her.

Can we say, “solipsism”?

But then we are at the centre of our dreams.

Occasionally she breaks into song and she does not seem to find this strange, nor is she that bothered when she finds herself floating around a planetarium — I assume that the gravity has failed on the spaceship. On several occasions she walks across LA in the middle of the night, alone, with not a single sign of a mugger. LA is surely the city where nobody walks. It is the hyperreal.

Meanwhile, Sebastian dreams about being a jazz pianist, wanting to save jazz by creating a club where he can play. In the meantime he refuses to play the set list in restaurants and plays keyboards in covers bands. It shouldn’t be a surprise that when he breaks into song, but there is something delusional about a white person saving jazz, although we can repeatedly point to white singers (Elvis? Slim Shady?) who have become the popular avatars of music of black origin. In perhaps the most offensive scene he becomes the white counterpart to the magical negro who teaches an African American couple to dance.

Sebastian tells us about jazz as a conversation between musicians, a competition of ideas, but when we see him play it is pretty well always alone (aside from the awful bands) on the keyboard. It is playing as self expression.

Can we say, “solipsism”?

But then we are at the centre of our dreams.

In one version of the dream, there is no romcom reconciliation — indeed one of them seems to have started a family within days of their parting. Of course. Their dreams are so self-centred that they cannot find a unified space. In another version of the dream, there is the happily ever after. I give it six months.

Of course, in the process of the film, Hollywood is able to satirise itself, although as is so often the case, it is toothless, because we are seduced by the studio and the inevitable Academy Awards.

And no one seems to wonder why Keith (John Legend) is the only person of colour with substantial dialogue (there’s a casting agent in one scene, too). The dreams both involve an ethnic apocalypse.

During the closing credits, an elderly woman tapped me on the shoulder and said “You must be a jazz fan.”

I think this was an observation rather than an order. And, alas, I don’t think I am beyond the blindingly obvious Miles Davis, Thelonious Monk and Bix Beiderbecke. So I might be wrong when I suspect there was actually very little jazz in this film.

And then I woke up and it was all a dream…