Etches at an Exhibition

Edvard Munch, Love and Angst (British Museum)

img_7864This is a slice of Edvard Munch’s career — one of my top five favourite Norwegian artists — between about 1890 and 1910, which perhaps doesn’t make sense without knowing the rest of his career. For a start, there is a Norwegian habit of repeating the same motif in a way I’ve not seen with other artists other than Picasso. Munch has several paintings of Puberty or The Vampire, for example, and this raises questions about whether he is obsessively exploring a theme, seeking out the perfect version, displaying artistic unity or exploiting the design for maximum revenue. Or all of the above.

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The Spoils

Victor Pasmore: Towards a New Reality (Pallant House, 11 March-11 June 2017)

I can claim no great knowledge of art aside from what I’ve looked at and then thought about, and maybe then read about. Victor Pasmore was filed in a mental box of British abstract, with if I recall a couple of paintings at Brighton that have caught my eye a couple of times.

It was odd to go into the first room of this Pallant House retrospective and think, French. There was an air of Paris in the domestic interiors and the drinkers in cafés and objects on tables. That almost-out-of-focus feel. It reminded me of a room in one of the Bergen galleries that I nearly skipped when I had this feeling, only to realise it was very early and thus atypical Edvard Munch.

Mother and Florence (1928) can be the typical one, the faces impossible to pick out, the focus on the sewing machine. It turns out he was influenced by French Postimpressionism, the Paul Cezanne and Claude Monet and Pierre Bonnard. Having worked in admin for the London County Council, he studied part time at the Central School of Art and then he went onto be a founder with William Coldstream and Claude Rogers of the Euston Road School, who focused on objective observation and naturalism in art — this was to win him accolades from Kenneth Clark of Civilisation.

It’s all a little dull.

He was a conscientious objector to the Second World War, although he was refused this status at first and served a prison sentence. Living in Hammersmith and Chiswick, he began painting landscapes that tended more to the abstract and resisted being picturesque.

There’s certainly the influence of Whistler — although they are not as impressive as his Thames pictures — and the abstract tendency of Turner.

But apparently he saw his own turn to the abstract as a new beginning rather than a continuation of a tendency, and there was was some Ben Nicholson in the mix. The greyed out landscapes with coloured shapes gave way to coloured shapes on a neutral field and titles which were revised to remove references to seasons, times or locations.

I’m presuming I first saw Triangular Motif in Pink and Yellow (1949) the best part of thirty years ago at the Ferens, and it and the other collages are the works that I prefer. But I have to say I can see the influence of Piet Mondrian and Ben Nicholson, and I prefer the originals.

Perhaps echoing Nicholson’s reliefs, he moves into three dimensions, mounting slats of materials on black backed glass or squares of wood, sometimes off centred. By then he was teaching at Newcastle and got a job for Richard Hamilton, and I do wonder if he was responsible for Kurt Schwitters’s extraordinary Merzbarn Wall going to Newcastle. I like the spirals and mazes and contour map shapes, but I wasn’t blown away. Sometimes I could see how the spirals turned a painting into a response to Van Gogh, but I think he’d refute such a reading.

The Pallant has a great record of shows of artists I’ve always wanted to see or artists I hadn’t realised I should see, but this time it didn’t press my buttons.

Revolutionary Red

Revolution: Russian Art 1917-1932 (Royal Academy of Arts, 11 February-17 April 2017)

There were revolutions in Russian art before the turbulent events of 1917. There were artists who painted shape and colour, constructivists, people like Lyubov Popova, who rejected figurative art, and there was Malevich, with his variations on the black square. Revolutionary thinking requires revolutionary representation — except that there’s a line of left wing thinkers who prefer the photographic and the realistic. There’s an argument that realist art — especially in the written form — evolved to document commodities (see the patron and his stuff); soviet socialist realism ended up in a similar place. And the avant garde adapted or died. Or both.

The Royal Academy has brought together a large number of Russian paintings from 1917 to the mid-1930s, tracing some of the routes that artists took over almost two decades, from the October Revolution to the early days of Stalin’s purges. It’s too rich a brew to do full justice to, and I only wish I had my O Level notes on the revolution to hand. There were lots of photos — of workers, of artists, of politicians — and some of them seemed to echo the work of Stieglitz and Strand from about the same time. I’m guessing there’s crossover between the two.

The first room dealt with the image of Vladimir Lenin, the great leader the Germans let through to try and shift the balance on their Eastern Front. The Bolsheviks overthrew the provisional government of the February Revolution, nationalised various companies and redistributed land. A massive personality cult clearly developed around cult — suppressing opposition. Isaak Brodsky’s Vladimir Lenin and a Demonstration has the leader in a dark coat, arm stretched out to his right on a sheet of paper, with a crowd behind him, presumably revolting. Behind him is a red sheet, not quite a curtain, too furled to be a flag, red for communism or perhaps red for blood. The same artist’s Lenin in Smolny (1930) is even more realist, depicting Lenin writing in a chair which is covered with a sheet, placed on bare wooden floor boards. The Central Committee of the Soviets was initially located in the Smolny Institute for Young Noble Ladies in Petrograd and this is where a life-size Lenin (dead by 1930, of course) is hard at work he could almost be Thomas Hardy. Kliment Redko’s Insurrection (1925) is an extraordinary image — a rectangular canvas of much darkness, with Lenin in the centre in front of a burning fire, surrounded by soldiers in a diamond shape, with fighting coming from the corners. The painting was hidden until 1980 — Lenin’s icon status forbidden. Georgy Rublev’s Portrait of Joseph Stalin (1930) has the dictator sat in a white, possibly wicker chair, for all the world a Habitat seat, and in a white suit. He is reading a newspaper, I assume Pravda. The background is an orange red, and almost invisible on this is a dog. I’m really not sure how to read this — unsurprisingly the painting was not exhibited whilst Stalin lived.

There was more experimental stuff alongside this realism. Natan Altman’s Russian Labour (1921) is abstract, sculpture as much as painting consisting of paper, enamel and charcoal on mahogany. Several of Popova’s Space-Force Construction (1921) show her stripes and curves of colour. Pavel Filonov’s Formula occurs in several versions, almost superimposed surreal images within images colours, almost like Richard Gadd in their obsessive detail. More experimentation can be found in Ivan Klyun’s Objective Painting According to the Principle of Light-Colour 1921. Then there’s Konstantin Yuon’s extraordinary New Planet (1921): red and yellow planets and moons on a landscape, a group of figures reaching up to a red planet. It is revolution as science fiction.

Of course, Malevich with his black square is one off the most challenging figures — this is a later copy I believe, but we’ve not long seen versions at Tate Modern and The Whitechapel Art Gallery. Malevich is represented from the Fifteen Years of Artists of the Russian Soviet Republic exhibition, held 1932-33 in what was then Leningrad – a Black Square, Red Square, coloured figures like crash test dummies, small white models, archons, architectural maquettes… remarkably all but one of the paintings survived. In 1932 this was apparently marginalised, but here it is clearly a highlight.

But the avant garde is countered by revolutionary realism and counter revolutionary realism. There are the paintings of peasants and supervisors and the electrification of the Soviet Union — the great shift from feudal society to an attempt at modenrnity, unsurprisingly doomed to failure. And one that led to thousands starving (which was hardly new). Konstantin Rozhdestvensky’s Family in a Field (1932) with spectrum strips of colour blue to red for the fields and horizon and sky, with an impressionist worker with sickle in the foreground. Suprematism meets realism. In a section of Eternal Russia, the art shows nostalgia for the old days and a wish to preserve the old ways, the old religion. We have birch trees by a lake — and I suspect the tree often presents the idea of national identity (see John Dahl and Caspar David Friedrich). Then there’s Marc Chagall’s celebration of his wife, Promenade (1917-18), a flying purple woman levitating above a green self portrait. There’s an almost Cubist green landscape and a pink church.

If you didn’t have a flying wife, then maybe you could avail yourself of one of Vladimir Tatlin’s worker’s flying bicycles — part glider, part dragonfly, likely as successful as Icarus’ feathers and wax, and tempting to see it as a metaphor for the Russian revolution’s utopian project. The Academy suspends a replica in its octagonal room, where I last saw Rothkos, and I was transfixed by the shadows and its slow rotation.

And then a room devoted to Kuzma Petrov-Vodkin, whose Beside Lenin’s Coffin was in the first room. He’s lying in a red orange casket, green plants either side, mourners in the background. It is at his trademark raised angle, looking down forty five degrees. Petrov-Vodkin was inspired by Renaissance art he saw in Italy, notably Giotto and Fra Angelico. His Petrograd Madonna (1918 in Petrograd) balances a blue background and pink foreground, with the peasant in a green dress and a head scarf, clearly and definitely not being Mary. The icon tradition lives on.

His landscape Midday. Summer (1917) shows a fecundity the five year plans were grasping for with apples, a farmer, cattle, and in the middle of the landscape, the funeral of the artist’s father. This breaks chronology, of course.

We end with Stalin’s utopia — images of sports, marches, displays, collages and footage of the destruction of a cathedral, alongside a model of a planned replacement. And a photo of Joseph Stalin. Meanwhile, a booth has names and pictures of the shot, the executed, the exiled and the imprisoned. It is sobering.

This is no straight forward celebration of Soviet art and propaganda. You need a tin ear to hear that. Throughout the exhibition we read of the fate of many figures in the arts — disappeared, starved, sidelined. Life under the tzars had not been great — their overthrow hardly improved much. And as for perestroika…. well, we are where we are.

Great Scotch!

Edward Krasiński (Tate Liverpool, 21 October 2016–5 March 2017)

I confess I walked through Edward Krasiński rather quickly on my first visit — I’d been delayed by a shop having moved and thus a late check-in at my hotel, followed by further delay as I tried to access my work email. And I wanted, at least, a look over the stunning Blake-Emin combo to see if it was what I feared.

Spoilers!

I was there to see Yves Klein, even if somewhere in my head it was Yves Tanguy. And I had just over an hour instead of the best part of ninety minutes. The next day, albeit again running late, I spent the best part of an hour in there.

But something had brought me up short — what looked like a broken ladder and then dangling black squares and a blue line.

Blue is beautiful.

Blue is best.

Did Tate Liverpool really schedule by the colour blue?

Krasiński’s early works are apparently Dadaist and surreal, but I assume that these are not on display. He seems to have been a late starter, with the works here dating from about 1960 when he was about forty. There are various small assemblages, too complex to be tagged Readymades (I feel the hand of Duchamp and Beuys on his shoulder), which are hanging on the walls. The materials include wood, metal, plastic, felt, acrylic and I get the sense that in part he is playing with the triangle set up between object, space and beholder. My understanding is that these would have been shown in darkness, a kind of labyrinth of art, but here the dark browns offset the whiteness of the walls and the bright light of this space. Later he would take photographs of some of his works on location, undercutting privileged vantage points (although a photo does fix one).

There’s also a large photo, Untitled (1996) of man in suit holding a hose coming off a roll — the end of the column column protrudes, next to a small piece of rope, and a bit of blue tape that I didn’t notice on my first go round. A relic of an earlier exhibition or deliberated short?

The second area has various solids hanging from wires (although I did wonder if these didn’t need to be less visible. Composition in Space 4 (1965) has a vertical suspension of black discs, each with a red to white colour red disc of decreasing size in each centre. There were also a numbers of broken spears, with the same dark brown, red, white colour gradation, suspended more or less horizontally, one looking like a broken rope ladder. And then there were a series of balls, not quite a Newton’s Cradle — and I wonder if Cedric Christie came across these works. There’s a capturing of time and space, a freezing of movement.

The third space — although I was quite clear of the trajectory, and I suspect Krasiński would lead us — had various small assemblages on white plinths, interventions, consisting of cords, cylinders, slopes and bits of wood. There’s a black cylinder, apparently filled with blue stuff, dribbling over the edge. J-4 (1968) is a tube going through a cylinder, cable in tube on curved white ribbon, from which the numbers 234567890 emerge. Where is number one?

But the breakthrough seems to have come with the Tokyo Biennale, when his sculptures were delayed in transit. He was going to send them a telex — the word BLUE five thousand times and this would be on display, on a coil of paper. To mark time, he arranged for a strip of blue Scotch Tape to be placed around the room: “After that there was nothing more I could do; it was so radical there was no turning back”

BLUE SCOTCH – WIDTH 20MM
LENGTH UNKNOWN
I STICK IT HORIZONTALLY
AT A HEIGHT OF 130 CM EVERYWHERE
AND ONTO EVERYTHING
WITH IT I ENCOMPASS EVERYTHING AND REACH
EVERYWHERE.
IT MAY OR MAY NOT BE ART,
BUT IT DEFINITELY IS
BLUE SCOTCH – WIDTH 20MM
LENGTH UNKNOWN.

We get sculptures of white and blue — a white rectangle, blue at the bottom, a blue cable dangling; two white books, one labelled A (and the other B?), a blue cable emerging, a blue surface between the books; a gutted white phone, dark blue wire tangled; the A/B opposite pages of an open white book with a blue tube emerging…

“I have lost the end” he says, in a photo of him trying to untangle some string or rope or cable.

The next room is of interventions — black and white axonometric drawings, unmasking the reality of the flat and the three dimensional, a kind of demented IKEA catalogue, with his now trademark blue stripe following the walls, weaving past a toilet chain and water pipe, giving illusions of depth.

the blue stripe is the intervention by the artist who is an on-looker/witness of the events taking place. It is an observer of changing phenomena that contain time. All that exists is time. Even inanimate objects are not extemporal: they are mutable”

… this leads us into the next space, which includes a false corridor, and a photographic and artistic replication of his apartment and gallery.

The artist Henryk Stażewski had invited him to live in his apartment and eventually left it to Krasiński. Art would be made there — or in his bedroom — and then shown in the apartment as gallery, with photographs of the space sometimes being shown in other galleries. The blue line continues across further axonometric drawings, and some white three dimensional objects, line with black. Photos of Krasiński’s acquaintances and other artists hang on cubes, striped blue, apparently making visual puns (although I didn’t get the joke). There is a token example of Henryk Stażewski’s work, black lines on a white background, like needles

And then there are sculptures of large, bent paperclips.

We’ve all been there.

The final intervention is a series of square mirrors, with black reverses, hung from the ceiling disrupting the space. They are utterly hypnotising.

img_0755

Krasiński’s art has a deceptively simple idea underlying it, but it was so seductive. On the one hand, a kind of minimalism, on the other complexity. It might be site specific — in that the meaning of the site it is found in is changed by the work. But the work could be everywhere.

There is a photo of Krasiński conducting the sea, a moment worthy of Klein, a musical Cnut. But he has such a strange power — a strip of blue Scotch Tape, 20mm,* at a height of 130cm, length unknown or unnecessary can turn anywhere into art.

* or 19mm. Imagine if Scotch Tape were to go bust. The end of art.

Blue is Beautiful, Blue is Best

Yves Klein (Tate Liverpool, 21 October 2016-5 March 2017)

In the photos of Yves Klein I sort began to do a double-take for Buster Keaton. He has a sort of deadpan look, aided by the wearing of a smart suit or a waistcoat and shirt, which is at odds with the performance of his art — he’s somewhere between a clown and a ringmaster.

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“Cheese” Seems to Be the Hardest Word

The Radical Eye: Modernist Photography From The Sir Elton John Collection (Tate Modern, 10 November 2016–21 May 2017)

So Elton John got sober in 1990 and sold much of what he owned – but an art dealer friend showed him some black and white photographs and he became hooked enough to buy a dozen on the spot. Since then he has amassed something like 8,000 of them, which grace the walls of his Atlanta apartment in Academy style frame-by-frame, check-by-check. About 150 of them are on display, in John’s frames, in the new exhibition space at t’Tate t’Modern.

It is an extraordinary collection of modernist images, from the big names and the less well known, from the 1920s to the 1950s. Inevitably, it needs stamina – and the sudden bursts of colour on two walls is a relief from black and white, no matter how beautiful black and white is. As these are photographs as art, colour is mostly banished from the practice until the 1970s anyway. But when the photos can be as small as a cigarette card and no larger than A4, a certain amount of (sorry) focus is required.

Broadly speaking, the images split into three categories: the portrait; the document; and the estrangement. To my eye, the last is the most interesting, the first the least, but the categories overlap.

A lot of the portraits are of artists, authors or musicians, as artist photographs document their own circle. There are muses, teachers and pupils – so we have Man Ray, Edward Weston, Tina Modotti, Alfred Stieglitz as subject or object. Alfred Stieglitz’s portrait of Georgia O’Keefe is unusual as her face takes up the left side of the print, with wood, perhaps fencing, forming the right half; usually he chops her up into body parts. We have a row of artists and composers, André Breton and Ivor Stravinsky among others, where we are invited to perceive the artistic impulse at work in the face staring back at us.

Projection, much?

Along one wall, almost appropriately, are Irving Penn’s images of celebrities jammed into the corner of a wall apparently structured for the purpose. Noel Coward looks especially tall and wiry, although the caption, “Noel Coward was a playwright, director, composer and noted wit”, whilst not wrong, seems a little… off. Spencer Tracy did indeed win two Oscars, but that seems a little clipped too. Meanwhile, Carl Van Vechten depicts Leo Coleman as Toby in The Medium 18 May 1946, but doesn’t explain Leo Coleman was a black dancer in the Katherine Dunham troupe who appeared in an opera, The Medium, premiered at Columbia University ten days earlier. Dora Maar appears, but it’s assumed that you know she’s one of Picasso’s muses as well as a photographer and painter.

There is a room devoted to documentary, with some of the greats – Ansel Adams, Ilse Bing, Walker Evans, Dorothea Lange, Helen Levitt and so on, the great projects of the WPA in the 1930s and images of cities. Of course, there are all kinds of ironies and paradoxes – not least the millionaire rock musician and philanthropist owning and empathising with an image of poverty such as Lange’s Migrant Mother (1936). We have the art of poverty rather than the poverty of art, but we are projecting the story on the image. Part of the documentation is possible due to new smaller format cameras or faster films; some of the pictures are snatched street photographs, taken without their object’s knowledge, others would have been carefully set up. The distinction is not clear here; you’ll need to go elsewhere (the catalogue?) for technical details. I appreciated a picture by Robert Frank of Paris, I suspect the only living photographer from the exhibition.

Finally, the estranging, the avant garde, the experimental. Lazló Moholy-Nagy’s View From the Berlin Radio Tower (1928) is a good starting point, as objects blur into abstraction when viewed from on high – as does the Boy On Bicycle From Brooklyn Bridge by Ralph Steiner. There are several radio towers and aerials here, some as vantage points, others a view from below, as choice of bird or worm’s eye view collides with modernity. In distinction from distance, there is the close-up of objects (eggs, cups, plants) or tight cropping, to make us question what we are seeing. The photo as still life become abstract. Paul Strand – a protégé of sorts of Stieglitz and underrepresented here – combines both with the play of shadows of the commuter against the columns of Wall Street. And then there are the distortions in the photographing or developing stages, the double exposures, the scratches and damaged. I knew Herbert Bayer’s Humanly Impossible (Self Portrait) (1932) with the missing underarm chunk, but I hadn’t connected him to Lonely Metropolitan (1932), the eyes on hands in front of montaged buildings, which I half recognised. There is Man Ray’s Glass Tears, the titular drops like beads across a tightly cropped face, I think a mannequin’s? (It’s telling I can’t tell – take that, uncanny valley. Apparently he made it just after he split up from Lee Miller; I don’t think there were any of her photos on display here but it’s a depressing though that she would be so replaced.) And of course, there’s the Rayographs, one of several versions of the technique of camera-less pictures where objects are placed on light sensitive paper.

There is much here to enjoy and appreciate, if you can have the patience to slow down and admire. John evidently has taste, or has been well-curated (odd labelling aside). Ideally, I think, you’d go in and see half a dozen pictures and then go and stare at a bright coloured painting to recalibrate. But the thought of whatever selection there is of eight thousand pictures on his walls – where inevitably they must become invisible, feels me with a sense of unease.

Halfterm Hockney Hideously Heaving

Hockney puts the queue in queer.

David Hockney (Tate Britain, 9 February-29 May 2017)

Several years ago, I travelled back to Nottingham for the opening of Nottingham Contemporary for an exhibition of Hockney’s early work; when I arrived on the Friday the queue was around the block. I never saw the RAA iPod exhibition as all the tickets sold out. I did see the prints at Dulwich Picture Gallery — and that was heaving. The portraits at the RAA were crowded, but I think I booked in advance.

So it was hardly surprising see that there were substantial queues for the Tate Britain exhibition — it had only just opened and it was half term. But if you want to go, book first. Use the cloak room. It’ll get hot in the exhibition.

It is sobering and instructive to realise that aside from a few pictures in the first and second rooms, you could have an entirely different retrospective of Hockney’s sixty years of work: there are the Rake’s Progress pictures; illustrations to Grimm; his prints; the bigger picture of the Yorkshire trees; the chair portraits recently shown at the RAA…

This is not to say that Hockney is a repetitive artist, indeed he is the opposite, constantly reinventing himself, but perhaps as a consequence he seems a difficult artist to pin down.

Which Hockney is on display?

I confess I found the crowd overwhelming — you see the art watchers not the work — and I went around rather quickly. I was a little surprised as to the size of the exhibition — the special exhibition space on the ground floor is normally four large rooms, much smaller than the spaces at Modern. But here we have a dozen rooms, I presume expanded into the final part of the walk through of British art. I will have to go back — maybe in members’ hours.

The first room is a little odd in its mix of periods, and you do wonder whether chronology is to be abandoned. Certainly interpretation is not there for you — each room is named, but the labels for each work are limited to names and dates. When we reach portraits, there is no biography, when we see the famous painting with the misnamed cat, Mr and Mrs Clark and Percy, you’re not going to find the real name, although some details are in the gallery guide.

The second room sees him on the edge of pop art — with canvas often visible around the paint, as if the paintings are unfinished, There are almost cartoonish figures, graffiti, obscenities, gay themes. We Two Boys Together Clinging is an obvious example, a nod to Whitman; was this the painting in Nottingham which was connected to Hockney’s obsession with the headline “TWO BOYS CLING TO CLIFF ALL NIGHT”, next to the royal insignia painting CR (for Cliff Richard)? We get the first signs of the obsession with America, which will turn into studies of swimming pools and sunbathers and boys lying on beds. Sometimes he is leaning in the direction of the abstract, sometimes a mix of the photographic (but curiously flat) and sometimes there’s a nod or two to Seurat and pointillism.

And then to photography itself, with pictures assembled from Polaroids and then 35mm, multiple viewpoints of the same topic, with a nod to Picasso perhaps.

This feeds back into paintings made on several canvases, landscapes that don’t quite connect, whether Yorkshire or way out west. Eventually this would lead to the Yorkshire trees that filled one wall at an RAA summer exhibition — but shown here only in preparatory paintings. Years later he would drive a landrover along a country road in each of the four seasons, constructing the landscape from several screens. On the one hand there are black and white charcoal drawings, on the other highly coloured landscapes that owe something to Vincent Van Gogh. It is as if he overdoses on colour and then revivifies himself with monochrome shapes and vice versa.

And in conclusion the iPad pictures, animated constructions, but from first sight not as interesting in completion as in execution. Somewhere we break from painting as time fixed on a plane from a single point of view to a reality constructed from multiple perspectives that foregrounds the time factor. Somewhere this ties back to his use of photocopiers and faxes and multiple layered prints (sometimes involving layer Perspex), none of which is on show here. His painting of space or the elimination of space.

And so, somehow, for all his apparent radicalism, Hockney like Alan Bennett has become a national treasure, packing us in. Somehow I need to penetrate his apparent shallowness — the depth of depthlessness. But it will take at least one more visit.

Showing his True Colours

J.M.W. Turner: Adventures in Colour (Turner Contemporary, 8 October 2016-8 January 2017)

Joseph Mallord William Turner has to be the hardest working artist in British history. Pretty well every provincial art gallery I’ve been to has one of his works, usually of a local view. This island is obviously well gifted with landscapes, the genre which he made his own. Even the Carbuncle in Lisbon has a couple on display. In his early career, I presume he used coaches, but steam boats and then trains presumably helped his meandering — especially after the end of the Napoleonic Wars. He got to Italy, France, Belgium, the Netherlands, Poland, Czech, Slovenia, Austria and so on.

And yet I confess to a little resistance to him — I suspect there’s a little too much TurnerTM, Heritage painting, and I even went through a phase of liking the earlier, more classical styles. And I have a memory of visiting the Clore Gallery at the Tate — as you have to if you want your Blake fix — where a chunk of Turner’s unsold paintings he left to the nation are on display. Someone came in, took photos of every single panting, and left after four minutes. Very odd.

He was, of course, controversial in his day, his tastes and methods questioned, so I need to reevaluate him and his work. The Turner Contemporary has offered a couple of chances to do so — it always aims to have one of his works on show, it did a big Turner and the Elements show and now has J.M.W. Turner: Adventures in Colour as another opportunity.

The Tate posted an image of Turner’s The Fighting Temeraire on Facebook, and I noted it was a shame that this image of a sailing ship being towed by a steamboat out of a sunset to be broken up would be better if the coast were on the correct side. Someone responded that this was to do with composition and did I know the story of how Turner, on varnishing day at the Royal Academy of Arts, struck a red blob of paint on his canvas, next to Constable’s, and then worked it into a buoy.

Well, yes, actually, I do, if there’s one story that everyone knows about Turner, it’s the one where Turner, on varnishing day at the Royal Academy of Arts, struck a red blob of paint on his canvas, next to Constable’s, and then worked it into a buoy.

The coast is still in the wrong side. And anyway, sailing out of a sunset is hardly elegiac.

But clearly, the man had a way with colour, and the joy of the book on Turner and the Elements was its discussion of the technology of colours and Turner’s acquaintance with scientists of the day. The two cultures were not so divided back then. I think he was the first artists in Britain to use cobalt paints and I wish there’d been a bit more on this back then. I suspect, in what is a show that is frankly too big, the narrative got a little lost.

The first paintings you pick up as you enter are views of Norham Castle and Lincoln Cathedral. These follow the rules of landscape painting which I learned from Astrup’s breaking of them: you accentuate earthy brown in the foreground and exaggerate the blue in the background. This adds to the sense of perspective and scale — ideally you stick a human figure or an animal in the frame to give an identificatory viewpoint or a yardstick for size. Dolbadarn Castle (1800), silhouetted by the evening son, features bandits, adding a narrative (apparently about a Welsh family). Failing that, a spot of white or a splash of red will draw the viewers’ attention. His Fishermen upon a Lee-Shore (1792) has a limited pallete of browns and greens, made mobile by flecks of white and a red jacket.

In his training at the Royal Academy he was exposed to Claude Lorrain, Salvator Rosa, Nicolas Poussin, Titian and Canaletto, painters who tended to classical or Biblical narratives with landscape background. In the period of striving for realism I think you can see this — in his volcanos, fireworks and burning Houses of Parliament you can see Rosa. At much the same time, Joseph Wright was doing more interesting things with the light and John Martin finding a more monumental scale, but that’s more my taste.

Troubled by the sludginess of the browns and greens, Turner from 1805 started preparing his canvases with white paint or pigments, which gives a greater luminosity to everything that goes on top — I wonder if this was to be a Postimpressionist technique, as L. S. Lowry was to use it on advice of an French artist. Of course, sometimes the whiteness began to overwhelm the painting — the more famous canvases of clouds and seascapes, the mistiness of Frosty Morning (1813), the almost monochrome Venice with the Salute (1844) looking like spilt milk. On the other hand, he uses a European blue-coloured paper to stand in for sky or water in some drawings and a rich vermilion in Vermilion Towers (1838).

We learn along the way that he uses a mix of linseed oil and resin, megilp, as a means of enriching his standard paints and he started engaging with debates about the nature of colour. As Professor of Perspective — great job title — at the Royal Academy, he lectured on colour, colour wheels and chromatography, and whilst we have his handwritten notes on show, his writing is not legible. A transcript would have been useful — I should of course Google to see if they have been published. More annoying is the mention of refutation of Isaac Newton’s work on colour by Johann Wolfgang von Goethe, in which Turner sided with Newton, who described the splitting of light into the spectrum via the prism and discussed colour as reflected light. Goethe, on the other hand…

Well, I’m not sure what his theory is. I m not even clear, from further reading, that it is a theory. In part, in seems to depend on the prism being a special case and the refraction being more complicated than Newton allows, as well as the colour of shadows. Scratches head. Goethe’s Theories of Colour was translated by Charles Lake Eastlake in 1840, apparently a friend of Turner. Again the two cultures was unformed.

This comes to a head in Turner’s Late square canvases, with the colour taking on the curves of the circle — although I seem to recall the same circles in the work of John Martin. Two examples, I think Shade and Darkness — the evening of the Deluge (1843) and Light and Colour (Goethe’s Theory), The Morning after the Deluge — Moses writing the Book of Genesis (1843) — seem to be explorations of Goethe’s thoughts on colour and emotion, but I’m not clear how this follows through.

These paintings might be pointing back nearly forty years to his picture The Deluge (1805), in itself a response to Poussin’s painting Winter (The Deluge) (1660-64), which features a boat within a cove or a cave pool by the sea. Turner seems to have seen this in 1802 and commented “The colour of this picture impresses the subject more than the incidents which are by no means fortunate either as to place, position or colour, as they are separate spots untouched by the dark colour that pervades the whole.” Turner is setting out to correct the deficiencies he goes into note, and adds a black sailor, although this might be a much later addition. The gallery notes Turner’s investment in 1805 in a cattle farm in Jamaica, connecting him to the slave trade. However, Turner was to become abolitionist in later years.

But the story of Turner and colour is distracted by the various views of Margate that Turner produced over the years — and it is undeniably interesting to see the obscure fishing village that became a watering hole transformed over the decades, and to note how much the town has declined since. Whilst the revamped (and distinctly post-Turner) Dreamland seems to limp along from financial crisis to financial crisis, the Turner Contemporary seems to flourish. The temptation to offer local views is understandable and is one thing that will draw people in.

Just as Mitchell and Kenyon clearly filmed locals to whom they then screened the films in the 1900s and for decades the walky photographers took photos of tourists to sell to tourists, so Turner clearly had an eye on what would sell to locals — or might interest those on tour. The corner devoted to engravings and mezzotints shows how Turner could further monetise his work — with some extraordinary work — even as his perfectionism cut against this success. As a painter of working class origin, he would see no shame in pleasing as many markets as he could, even as his experiments clearly pushed at the boundaries.

More than a Load of Pollocks

Abstract Expressionism (Royal Academy of Arts, September 2016—2 January 2017)

There’s a story that in the late 1940s, the CIA funded Abstract Expressionism. It was an exercise of soft power, from the people who funnelled money into the animated Animal Farm and exploding cigars. The Soviets were busy with their Socialist Realism, whilst the Americans were channelling the chap with the lily pads with bigger brushes. The AES paint big, really big, and it takes a lot to transport all those canvases around the world. In one version the Tate wasn’t able to afford a huge exhibition and an benefactor gave the money. The story is the money came from the CIA.

If Abstract Expressionism didn’t bring down the Berlin Wall, then at least it came up with pretty cool murals.

It’s the sort of thing that can leave you cold, but if you surrender to it it’s pretty amazing.

Just like capitalism.

The cavernous spaces of the Royal Academy seem appropriate, although they’ve never quite got the walk through right. These are huge, abstract paintings, determinedly non-representation, yet in theory expressing an inner emotion. Of course, we don’t always know what that emotion is, but you can always supply your own.

The first room was a kind of overture, showing paintings from many of the big names prior to the glory days. Some of these are portraits, few of them are great, but you can see the roots in Barnett Newman’s green stripes on dark red. There’s a curious Mark Rothko, Gethsemane (1944), presumably alluding to the night of Christ’s betrayal, and sort of cruciform, but it might be an eagle with an American football. And a weird cloud flag.

Clyfford’s Still’s PH-726 (1936) has wobbly male and female bodies inscribed within a block — a two dimensional version of what Moore and Epstein were carving at about the same time. A new name to me, I confess, but one I will return to later.

And so the various stars come out — and the rooms which focused on one or two artists were stronger than those which offered dubious thematic arrangements. That being said, I don’t get on with Arshile Gorky, having bounced off his Tate Modern show a few years ago. A numbers of them look like oddly painted figures in a room — say Diary of a Seducer (1947) — and I see I’ve made the note to myself, “bad photoshop”.

Jackson Pollock, on the other hand, is truly sublime. I never quite wrote up all my notes from Liverpool, but the late, black pour, works feel like the figurative abstracted. Like Rorschach tests, you can find the sail boat if you squint right. He gives in to the chaos of the drip, somewhere between randomness, automatic painting and the unconscious at work. There’s a huge mural, designed for Peggy Guggenheim’s New York apartment, with “a prancing, bestial presence” which maybe you wouldn’t want to live with. You don’t get a lot of help from the titles — even Summertime (1948) isn’t that helpful, with its wide, short overlapping of colours and drizzles. The trajectories of flies on a summer’s evening? There’s his Blue Poles (1952), with its striking, vertical totems, daring you to distinguish figure from ground. There are other colours, of course, (black grey white) but it’s striking how often he returns to red, blue and yellow, as if he’s unravelled a Piet Mondrian.

[and there, tucked on one wall, is Lee Krasner, not quite the token woman — though it does have to be said that AE is a very blokey genre with its SIZE DOES MATTER statements in oil — who takes four years to come to terms with Pollock’s stupid death in a car crash, who only then can “wrestle” with his ghost to produce The Eye is the First Circle (1960), which inevitably has to be read as homage and imitation rather than the work of an artist in her own right. Later, we’ll come across Helen Frankenthaler, whose exhibition I missed at the Turner, with Europa (1957) although I saw no bull.]

Mark Rothko is glorious, as always, and the room of his work at Tate Modern can reduce me to tears. As always the paintings seem to ride the walls, rather than be hung on the them, the layers, the laminates of colour lumess and dammit that is a word. You are surrounded by them in an octagonalroom, dwarfed, and I was annoyed to see people taking selfies against them — not because of any objection to such narcissism, but because my instinct is to disappear into these canvas rather than superimpose myself upon them. There are exquisite vertigo.

I don’t think I’ve come across Clyfford Still’s work before, but I’ve put his museum in Denver on my long term to do list (when the US is more sensible about the TSA…). These are vast canvases, representing vast landscapes, abstracted into colours. My favourite was PH247 (1951), also known as Big Blue, a luminous canvas of many blues, interrupted by dark brown and orangish vertical strokes. This, too, is a room to get lost in.

Less successful is Willem de Kooning’s work, here dominated by his paintings of women, of which he wrote “I wanted them to be funny … so I made them satiric and monstrous, like sibyls”. Gee, thanks. These are women as landscapes, rather than in, to my eyes deeply misogynistic. His other landscapes, notably Dark Pond (1948), which I misread as and viewed as Duck Pond, are better, but I don’t feel inclined to follow him up.

The shared rooms were on the whole less successful, with less of a chance to get to know the range of the artists’ work. A few women sneak in here — Joan Mitchell, Helen Frankenthaler, Janet Sobel — and I suspect the only Black artist, Norman Lewis. I wanted to know much more about his work. A room of drawings, books, prints and photographs got a little unruly, as the labels and pictures were not always as clear as they might be in the crowds. The final room gives space to Joan Mitchell’s four huge canvases of Salut Tom, echoing Postimpressionism as much as Abstract Expressionism, and represents late work of some of the big names — although of course Pollock was long since dead.

One final room to draw attention to is the one of Barnett Newman and Ad Rheinhardt, who interrupt swathes of colour with zipped colours or focal zones. Rheinhardt retreated into the Malevich black square for fourteen years — 60″ x 60″ canvases painted all back. The spartan austerity is striking. But Newman was the revelation, and I wonder if he was the inspiration for the Abstract Expressionist Rabo Karabekian’s The Temptation of Saint Anthony in Kurt Vonnegut’s Breakfast of Champions (1973). Eve (1950) is a mostly red canvas with a dark red stripe on the right hand side and its twin Adam (1951-52) is brown with three red stripes of different widths. I have know idea if they connect, but he somehow feeds into Bridget Riley‘s stripes. Newman writes “only those who understand the meta can understand the metaphysical and his paintings are as much their paint as anything else — the rich blues and reds.

Of course, these artists went through a whole range of political experiences from Pearl Harbor to Watergate, and I guess they mark the point when the art world shifts from Paris to New York, with Rauschenberg and Warhol waiting in the wings (and O’Keeffe‘s rather different abstracts predate, postdate and overlap with their heyday). They are, of course, always on the edge of being the emperor’s new clothes, just paint on canvas, randomness. But in the vast spaces of the Royal Academy most of the work transcends that caveat.

If You Go Back to the Woods Today

My Back to the Woods (National Gallery, 11 May-30 October 2016)

George Shaw is that rare beast, a painter who has been nominated for the Turner Prize. I was enough lucky to see the exhibition at the BALTIC, Gateshead, and to my mind it was the best work.

It couldn’t possibly win.

I don’t mean that in a modern art is crap way. I like contemporary art. I just haven’t found myself agreeing with the winners that often. Continue reading →