The Man from Unclever (Guy Ritchie, 2015)
There was a moment part way through The Man from U.N.C.L.E. when Morricone music swells on the soundtrack and I thought Quentin Tarantino does repeat himself. It’s Inglourious Basterds (2009) all over again.
Then I realised it was a Guy Ritchie film.
Still, Tarantino had been down to direct (and you can see why), but he did Jackie Brown (1997) instead, I suspect his best film. Soderbergh, too, but he did enough already with the Oceans sequence (and I like Soderbergh).
I remember liking Ritchie’s work very briefly because Lock, Stick and Two Smoking Barrels (1998) because it wasn’t Merchant fucking Ivory – but then we got a spew of London gangster movies which were clearly mockney heritage, mocknerage if you will. I saw Sherlock (2009) much against my better judgement and knowledge of London geography, and it at least scores over other versions by not being created by Moffatt.
So thirteen versions of the script in, we get American art thief and reluctant agent Napoleon Solo (Henry Cavill) sent to help Gabby Teller (Alicia Vikander) escape from Cold War Berlin – only Soviet agent Illya Kuryakin (Armie Hammer) is there to prevent him. Solo succeeds, or we wouldn’t have a film, only to find his new mission is to help her find her father because of, yanno, uranium bomb and has been given Kuryakin as a partner to help. So, it becomes a parable of détente – or it would do if it put a tenth as much of its channelling the 1960s-as-GQ fashion photo shoot.
Cavill’s Solo is no whatisname from The Thomas Crown Affair, he’s not even Lovejoy, although he’s looking like Connery-era Bond undercover with Don Draper. His delivery is so mannered that it’s a wonder he can maintain the accent – utterly baffling. Hammer has his moments, but he also has an unreconstructed pre-feminism masculinity to him that is uncomfortable to like. He also has to do Incredible Hulk impressions (although he never tells us not to make him angry). Kuryakin’s playing of chess reminds me that the film is partly dependent on the kind of plotting that I’ve most recently seen in Spooks: The Greater Good (Bharat Nalluri, 2015), where the protagonist can predict what his opponent will do twenty minutes ahead of him.
And then, at the end, you realise that the whole film is an origin myth, the killing of the Waynes, the biting of the spider, because God forbid we begin in media res. I do remember watching the original television series – and have a faint sense of a crush on one of the leading characters although I forget who – but to be honest I have no memory of the series itself. The point of the film is to get Solo and Kuryakin into U.N.C.L.E. – explaining the broken-backed narrative that is typical of the first film in most superhero franchises: acquire power, acquire vocation. The sequel will no doubt include two villains and the threequel will have them fighting their doubles.
All of this is to damn the film – which is just so by the numbers dull. You can see the Bond and the Harry Palmer bits and the Steve McQueen of The Great Escape and whatisname from Thomas Crown and moments of early Paul Newman and even The Italian Job without the minis or Benny Hill or Noel Coward. And those are all much better films.
The oddest thing is that the film is largely stolen by Hugh Grant and the thought that a spin-off with him might be more fun.
(It could have been worse. It could have been Tom Cruise as Henry Cavill.)



In 1922 he designed a grouping of eight heads, “Eight Heads”, which cut be fitted together indefinitely and seems to have been the earlier example of an interest in tessellations. When he was to come to the Alhambra in Granada later that year and admire the Moorish tiles there, it was already part of his set of interests. Over the next five decades he was to play with birds, fish, lizards and all kinds of animals in a series of tessellations.
But before he developed that theme, he was to work on landscapes, especially those seen on his travels. The Tower of Babel (1928) is a nod to Brueghel, but generates a vertiginous sense in us by depicting it from above. Castrovalva (1930) – a name familiar to me from Doctor Who — depicts a series of buildings, a monastery perhaps, high on a hill, with a village deep below. I suspect that there is a play with vanishing points here, as there is so often, so that the distance is increased in several directions. I cannot help but feel that Escher, as someone from a flat country, would have felt the hills and cliffs of Europe to be steeper than they really are. Indeed, the landscapes that have a real-world counterpart are apparently exaggerated.
He was to move from the possible to impossible – the fantastical Dream (Mantis Religiosa) (1935) has an ambiguity over whether it is a bishop dreaming he is a praying mantis or a praying mantis dreaming she is a bishop, with an Alhambra palace architecture behind. In a street scene he balances rows of books against buildings, as it transforms into a bedside table. In a mirror, the street outside the room is reflected, but not the room. All of this is rendered in wood cut, occasionally wood print or lithograph, rarely mezzotint.









