Category / exhibitions

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Others Include Magritte and Brel

TINTIN: Hergé’s Masterpiece/The Mysteries of Marlinspike Hall (Terrace Rooms, Somerset House, 12 November 2015-31 January 2016)

photoToward the end of this exhibition is a photograph of Hergé and Andy Warhol.

One of them is an artist. The other one worked in reproductions.

Ah, but which is which?

I remember the large format Tintin books from my junior school, back in the day before graphic novels were a thing — but I don’t recall reading any. I must have done. Nothing stuck. There were cartoons, too, right? HERGÉ’S ADVENTUUUUUUUUUUUURES OF TINTIN. Oddly enough, I did read the book on Tintin by Tom McCarthy.

A few years ago, my local Waterstone’s — one of them, the one which produces authors — had a boxset of all twenty-four volumes in a medium format in a slip case at a daft price, but one which was clearly cheaper than buying twenty-four individual titles. All or nothing. And then, several months before the film, they reduced it considerably. So I bought it with the intention of reading them before so the film. I didn’t read them. I didn’t see the film.

And so when there was news of an exhibition at Somerset House, I thought that was an excuse, but I’ve still only read about five. I’ll go back now and work through. Tintin appears to be a journalist, although I’ve yet to see him file a story. There seems to be a pattern of receiving a telegram or travelling to another country and running into men with guns, and an encounter with the local police who throw him in prison thanks to the villains misleading them. Captain Haddock may turn up and the identical (non?)twins Thompson and Thomson and chaos ensues before Tintin unveils the criminals. Snowy, his dog, does the full Timmy’s-down-the-mineshaft business, but nobody listens to him.

photo (1)Hergé was born Georges Remi in Etterbeek, Belgium in 1907, so he would have been seven when the Germans invaded and devastated the country. He went to a Catholic school and excelled, although not apparently in art. More significantly, he joined the scouts, and started drawing a strip, Totor for a scouting magazine. The moral code, the respect for authority and the doing a good deed every day — along, perhaps, with Catholicism — feeds into Tintin. Hergé had found work with a Catholic newspaper, Le Vingtième Siècle, and was invited to draw a weekly strip for its children’s supplement, Le Petit Vingtième from 1929.

The new technologies of the age — electricity, cars, gramophones, telephones and cinema all contribute to the strips, with Hergé apparently taking inspiration from early cinema as much as earlier comics. Among the latter we must presumably include Benjamin Rabier’s Tintin Lutin. Hergé aspires to realism; he did a lot of research on the Destination Moon (1950/1953) and Explorers on the Moon (1952-3/1954), getting the rocketry as right as was possible then. (The former predates George Pál’s film as far as I can see, assuming Objectif Lune appeared in the serialisation.) On the other hand, the action twisting action, Tintin’s survival and the constant defeat of criminals stretches credulity. Hergé has very basic ligne clair (clear line) which is nonetheless efficient.

The initial strips — Tintin in the Land of the Soviets (1929-30/1930, Tintin in the Congo (1930-31/1931) and Tintin in America (1931-32/1932) — have a crude, conservative, xenophobic, not to say racist feel, and it’s worth remembering that Belgium was a colonial power in Africa. (See, say, Heart of Darkness.) However, on becoming friends with Zhang Chongren in 1934, he started doing more research into the background locations of his adventures, beginning with The Blue Lotus (1935-36/1936). The exhibition calls him Chang — minus his personal name — and calls him Hergé’s “spiritual guide”, which brought me up short. As I read on, I am going to have to be aware of the degree to which Hergé avoids xenophobia.

Meanwhile, the Nazis rose to power and invaded and occupied Belgium, closing Le Vingtième Siècle; Tintin continued in the Nazi-controlled Le Soir and I’ve vague memories of where Hergé was politically. McCarthy must have discussed this in his book. This is presumably at the same time as Paul de Man’s work for the same paper? There is clearly the risk of an appearance of collaboration on Hergé’s part. After the closure of Le Soir, he established his own magazine with Raymond Leblanc, a resistance fighter.

The exhibition mostly consisted of black and white panels from the original stories, mostly minus the dialogue. These were described as facsimiles — but I wasn’t clear whether this meant modern copies of the archive or these had been made in the production process. There were also small photographs — some I suspect photocopies, not all clearly labelled. And then in each room there is either a vitrine containing a three dimensional recreation of a frame from the strips or a model — Marlinspike Hall or Tintin’s flat. On the side wall were further reproductions, as well as on the windows and in fireplaces. Information boards included scans.

As scanning and printing technology has improved, I’ve noticed more and more use of facsimiles in exhibitions. Does it matter that they are copies? Am I fetishising the original with its aura of labour — Hergé’s steps in putting a strip together? Tintin was mass produced — in newspapers, in collections — and so the hand of the artist is lost in what we’ve seen. Should it be brought back? In an interview, Hergé said that not only did he have fun, he was paid to do it. And that photo of a meeting with Warhol — he of the Campbell Soup and Brillo Pads and silkscreens and chat shows as art — is telling.

I don’t think there were any examples on show, but apparently Hergé embraced abstract art in later life. In 1976 he bought a Calder mobile — coincidentally there is a show of that artist’s work at Tate Modern. There’s much more to be said about Hergé, I suspect; I seduced myself into buying the book, so no doubt I will say more.

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Take A Chance On Me

Take a Chance on Me

Risk (Turner Contemporary, 10 October 2015-17 January 2016)

The Anthea Turner — a gallery whose Chipperfield design works better in Wakefield — is committed to always showing some J. M. S. Turner and contemporary art, for which read the past one year’s except when it suits them. They’ve had some great solo shows (Mondrian and Colour was frankly more interesting than the Liverpool Tate show), which are interspersed with themed shows. The second exhibition, about Youth, was amazing, Curiosity had some good items but wasn’t more than the sum of its parts and the Self left me a little cold.

So, Risk. Art which puts the artist at risk or may offend against dominant values?

Well, yes, Ruth Proctor films herself falling off a scaffold onto cardboard boxes (here is the scaffold, here are the boxes), Bas Jan Ader documents the start of his transAtlantic voyage that was never completed, Ai Weiwei gives various landmarks the finger. Meanwhile we have surgery footage of Orlan’s cosmetic surgery, Gregor Schneider’s faintly uncanny film of two neighbouring houses redecorated to be identical, Martha Abramovic leaning back from a bow and arrow pointed at her heart.

But then it’s extended to chance and fate. Gerard Richter scrapes back at his paint with a squeegee, post Minimalists let their art hang according to gravity, Marcel Duchamp drops string and Chris Burden drops steel beams into wet concrete.

And then, brace yourself, Turner experiments to see how different paints dry or soak into paper.

Careful now.

There’s a print of an old life jacket and a reconstruction of an ancient Chinese earthquake detector.

What there isn’t is any Jackson Pollock who also allowed chance into his aesthetic through pouring and dripping or Helen Frankenthaler with her too-wet paint or Frank Bowling’s dribbles. One might object that being open to chance is an abandonment of craft, but presumably there’s a selection process. There’s a film (whose makers I forget) which is a kind of mouse trap sequence, where rolling ball sets off a chain reaction. We don’t see however many versions didn’t work. And we don’t see what Duchamp did with the templates he made from the string.

There wasn’t any art that has been banned or challenged (Mapplethorpe’s photos, Magritte’s nudes might have been interesting, some of the vandalised art show at Tate Britain a couple of years back).

The biggest risk here, of course, is that there is such a show in a multimillion pound gallery in one of the more deprived corners of England — Margate was a Portas town, its twin industries of TB recovery and funfair being undermined by progress. Like Gateshead’s BALTIC, another venue which is curated rather than collected, it could simply do crowd pleasers (such as Grayson Perry), but instead challenges its clientele. It has to risk failure.

With a few exceptions, alas, in this it was a success.

Meanwhile, a ten minute walk, a megabaguette, a thirty minute bus ride and another ten minute walk away there is the UpDown Gallery, which specialises mainly in limited edition prints. ive not caught every show there, but those I have I’ve liked.

Upstairs, ending really soon, is the work of Loukas Morley, a ready-made artist in the tradition of Beauys with the colour sense of Hodgkin. Painting on various types of wood, either circular or rectangular or squaregular, clearly on the flat, he builds up layers of paint and resin, abstract yet active, usually allowing the ghost of the grain below. There are also witty sculptures – a board rubber, plastic lids from spray paints, crumpled metal á la John Chamberlain, a lemon as still life. He has been curated by Cedric Christie in the past and I suspect a cross-influence.

Meanwhile, downstairs, ending really soon, is Martin Grover and his (to be honest, annoyingly titled) The Peoples Limousine. It would be unfair to call Grover (like Magritte) a one-joke artist, even if it is a funny joke. He specialises in fake bus stop signs, wring out variants on the symbols, possible stops and kinds of route. One refer to Talking Heads songs, another to British movies set in London (Going Places: The London Nobody Knows/Meantime & High Hopes/Seven Days to Noon/The Fallen Idol/The Bells Go Down). Yes, it’s arbitrary, but it’s done with wit and charm.

There are also lists of lists, masquerading as compilation albums, depictions of famous musicians (Barry White, Marvyn Gaye) wandering around London or past CarpetRight. And then my favourites: The South London Procrastination Club (Established: not just yet). There’s a hint of the thirties railway destination poster about his more straight forward prints, but any of them should put a smile on your face.

It’s too late for this show — unless you go on Sunday — but keep an eye out.

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Because You’re Hepworth It

Barbara Hepworth: Sculpture for a Modern World (Tate Britain, 24 June-25 October 2015)

I’ve already written a rather grumpy account of this exhibition, which has a few things that annoyed me. I should also add that the plinths bearing the sculptures could do with a second label describing the work, since sod’s law meant that on almost every occasion I would look at the other three sides first. Sometimes, of course, the label turns out to be on the wall. Grr.

I was fairly sure, however, that the work would transcend my caveats — and so, having read the catalogue, I went back for a second look.

WakefieldMeanwhile, up in Wakefield, the Hepworth is showing a film of the 1968 Tate Hepworth retrospective made by Bruce Beresford. What strikes me immediately about this is how many of the works of art are freely visible and not behind glass. I guess that she was still alive then and could have repaired anything that got broken — the insurance is presumably much higher now. It is so frustrating though. We’re told (she tells us? — and I get the sense from this film of Hepworth speaking unlike the bloody awful Dudley Ashton Shaw Sculpture in a Landscape documentary where a highly theatrical Cecil Day-Lewis intones Jacquetta Hawkes’s poetry in an odd example of barking despite having a dog of your own) that she is interested in the oval, the vertical and the human. From my notes — maybe from the film — I’ve written

inner and outer form, nut in shell, child in womb, shell/crystal, puritanical and geometric spiritual

And then I’ve added (and this is me): modern or romantic (and that is a ponder for another post).

So we’ll walk through the rooms again — beginning with the maze of vitrines. This is her early handcarvings, broadly speaking figurative, realist, mimetic. There are animals, torsos, seated figures and a baby. These works are direct carved on various kinds of wood and marble, and the missing name here is Leon Underwood, who seems to have been the master of the technique.

Hepworth’s shown here among her contemporaries, largely — husband John Skeaping, Henry Moore, Jacob Epstein and I noted two women, Ursula Edgcumbe and Elsie Henderson for future reference. The cynical side of me wonders if this downplays her — she was not unique. Skeaping’s Buffalo (1930) in lapis lazuli is beautiful and I think her side by side doves (1927) are better than Epstein’s one on top of the other (1914-15), but frankly you want your Picasso for doves and Epstein’s strengths lie elsewhere. The positive side is that she can hold her own in a wider community of sculptors between the wars. Infant (1929) is perhaps the most striking, the narrow Torso (1932), made from African blackwood and more like a totem, is the most Hepworthian.

By this point, of course, she had been born in Wakefield in 1903 and studied art in Leeds (meeting that Henry Moore chappy), moving to London where it was as cheap and as easy to get to Paris and Europe than back to Yorkshire. (There’s your north/south divide in a nutshell.) She was runner up to a prize that took her to Italy and which was to inspire her work and led her to marry the actual winner, John Skeaping.

She split from Skeaping in 1933 — the catalogue suggests in part that he was not sympathetic to her Christian Science — and had already met Ben Nicholson who at that point (1931) was married to the artist Winifred Nicholson. The two became lovers and moved in together. So in the second room we have the fruits of their lives together, with artists of different ages inspiring each other. The cynical reading is he helped her, the radical reading is she helped her. I write as a fan of Ben Nicholson — who triangulated romantic landscape, still life, abstraction and the faux naïf. His landscapes flatten into abstraction, and through the 1920s and 1930s the shapes became simplified into squares and rectangles — in time he met with Mondrian, although I think the link was more through Winifred. In time he removed colour, to produce a kind of white, almost flat, sculpture. His art seems to be an exploration of how much can be removed from an image and remain something you can see.

It has to be said that the influence of Hepworth on Nicholson is more obvious than the reverse — I’d be clearer in seeing her as a muse to him than vice versa. Throughout his pictures there are a series of double faces in profile, reduced to lines, intersecting, overlapping, Mr and Mrs. We see this motif in her self portrait in sonogram, and perhaps in one of the sculptures where the face appears to be two intersecting faces. It wasn’t immediately clear what else aesthetically she was getting out of the deal, beyond shifting to a point when she gave more abstract descriptive names for her work. Perhaps he gave her a scratchier sensibility. He was apparently more sympathetic to her religious beliefs than Skeaping had been.

With Nicholson she travelled again in mainland Europe, meeting Hans Arp, Pablo Picasso and Piet Mondrian. She contributed photos of her work to art journals such as Circle and Abstraction-Création (which included Marlow Moss, I see, and had odd ideas about alphabetical order). Mondrian was later to live downstairs from them in London, before his final move to New York. A lot of her pieces of the later 1930s seem to be two smooth pieces — often discs, placed together on a plinth. Apparently both pieces weren’t necessarily fixed, so a degree of adjustment could then be made. Among these pieces were works called Mother and Child — the Madonna and Child trope being oddly missing from the first room — although apparently she broke from tradition by having these as distinct rather than single pieces.


In 1943, she seems to have started adding string to her work. I seem to recall Moore did something similar, but I don’t know who got there first. Sculpture and Colour (Oval Form) Pale Blue and Red (see what I mean about those titles?) is white, almost eye shaped, but hollowed out with two holes. In one you can see the blue interior, and red strings from the edge of the hole to a single, vanishing, point. It is as if goes to infinity. Through the other, side, hole, you can see the strings from a different angle.

By the fourth room we’re up to the Second World War. One side has some of the drawings and paintings she did in a hospital of various operations, after her daughter was ill, apparently intrigued by the similarities between doctors’ and artists’ hands — and I think I saw more of these at Mascalls Gallery once. You need a strong nerve. Another wall has more abstract pieces — the exegetical text tells us she didn’t have time or space for more during the war, but the Hepworth in Wakefield notes the way that she used two dimensional work as a way into sculpture as well as on its own merits. But central to the room are four pieces of carved wood, Pendour (1947), Pelagos (1946), Wave (1943-44) and Oval Sculpture (1943), some plane, some elm, all but hollowed out and curled. They perhaps have the look of hazelnuts nibbled by squirrels, but are beautiful and the best pieces in the exhibition.


By the fifth room time begins to trip over itself. At some point she’s moved to St Ives and has a studio where she lives with a garden space and has rented the Palais de Danse as a second studio. She has become more ambitious, wanting to make bigger pieces; the catalogue notes her wish to crack America. Around three walls we see photos of some of her works in the studio and in situ, her big pieces for Mullard electronics (1956), John Lewis (1963) and the United Nations (1961-64), and we also see her montages imagining sculpture in rural or modernist locations. This is also the room with the ropey documentary.

Behind it, the exhibition redeems itself — four pieces made from a heavy African wood called guarer. The catalogue explains there is a mystery as to who got the wood for her and who paid for it, and what happened to the parts left over. They are larger cousins to the wooden pieces in the previous room; they seem to be experiments in how much you can take away from a form and still have some form.

Ah, you can look, but you mustn’t touch…

Finally, there’s the recreation of the Rietveld Pavilion (1956); concrete air bricks for a wall, partly filled in, some kind of wooden roof, and (here) an end wall purporting to be forest. Hepworth’s work was shown here in 1965 and since. It doesn’t fool us we’re outside, but there are five or so bronze pieces. Some have forms within forms, are twisted, some might be weathered anvils. These are clearly not mimetic, but nor do they feel organic — they are their own thing. Their sublime beauty is enough to make you forget that it’s not until 1975 that Hepworth died, in a fire.

 

 

 

 

 

 

But Hepworth is at her best in St Ives and Wakefield and the Yorkshire Sculpture Park and Edinburgh Botanical Gardens and at the front of Tate Britain and in a garden on Attebury Street.

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Watts the Name of the Gallery

The Art of Bedlam: Richard Dadd (Watts Gallery, 16 June-1 November 2015)

I wonder when we first associated art with madness? Perhaps the cave painters were seen as magical because of perceived links between bison and lunch. Certainly by the time of the Greeks we get all the stuff about muses and possession. We are fascinated by Blake and his angels and Syd Barrett and his madcap laughs and Spike Milligan and his depressions.

In the early to mid-nineteenth century we have mad poet John Clare and mad painter Richard Dadd.

Dadd was born 1817 in Chatham to a father who was clearly an intellectual mover and shaker, involved with the local philosophical and literary society. But they moved to London, specifically to Sussex Street, just around the corner from the Royal Academy of Arts (pre Somerset House days and pre-Burlington House presumably), and little Richard began to train as an artist. His reputation seems to have been made by a painting of Puck, a large child-like figure sat in the centre of a round picture in front of a crescent moon, with smaller fairies dancing around him.

He was commissioned in 1842 to travel with former Newport mayor and barrister Sir Thomas Phillips (1801–1867) on a grand tour, painting his way in Greece and Egypt and the Holy Land. There is a stunning picture of a campfire in the desert, a stripy blue sky, and, most curiously, the moon pierced on the top of a lance, although this is thought to have painting after his return. The painting, The Artist’s Halt in the Desert (c. 1846), disappeared into private hands, only to be rediscovered on The Antiques Road Show in the 1980s.

By then, Dadd’s mental health was already deteriorating — perhaps due to the heat, perhaps due to the exoticism, perhaps due to an existing condition. He was sent home. Back in England, whilst on a walk, he murdered his father and escaped to the continent. He might have escaped, but on the train he tried to kill two of his fellow passengers. He was overpowered and arrested and sent to prison in France for a year. In time he was deported to England, where he was put on trial but was declared criminally insane. For two decades he was incarcerated in Bethlem, then on the site of what was to become the Imperial War Museum, before being moved to the newly built Broadmoor where he died and was buried in 1886. As Nicholas Tromans points out, his period in the asylum coincides with the Foucauldian epistemological break of the regulation of mental health by doctors, and the growth of case records.

Whilst in the asylum, he was allowed to paint with greater or lesser freedom and resources, with one of his physicians, Charles Hood, becoming a collector of his work. This was partly therapy, partly because Hood was a connoisseur. There is a picture, Portrait of a Young Man, which is thought to be a portrait of Hood in an imagined leisure garden at the asylum; on the other hand there is a satiric piece The Curiosity Shop, which features a “connoisseur” looking at a picture through binoculars. Was Dadd playing games with Hood? Meanwhile he produced a series, Sketches to Illustrate the Passions — hatred, agony/raving madness, Ingratiation or self-contempt, deceit or duplicity, anger, grief or sorrow and patriotism — that seem to be a diagnostic set of mental conditions. The latter features two elderly military types, smoking pipes, in front of a map “A General Plan of the City of Olabolika” and a plan in incredibly tiny print.

All of these pictures are on display in this Watts Gallery exhibition, but that is to get ahead of ourselves.
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Pot Look

Grayson Perry: Provincial Punk (Turner Contemporary, 23 May 2015-13 September 2015)

Grayson Perry has his USP: the crossdressing, his alterego of Claire. This has speeded him on to National Treasure status, alongside his Turner Prize, Channel 4 documentaries and Reith Lectures. As always the avant garde and the rebellious is absorbed into the mainstream.

The Anthea Turner show acts as a retrospective and was heaving both times I went. I hope this is an appreciation of his work rather than a Dreamland ride of aghastness. You are repeatedly warned that some items on display are not suitable for children. They’re certain not suitable if you aren’t open to irony.

Because irony was the mode I was operating in. In a vitrined at the halfway point of the exhibition is a leather one piece motorcycle suit, with customised wording. It’s Thom Gunn drag, the hypermasculine, but from Essex rather than Kent. Does he love or hate Essex? Mockney Essex Boy Jamie Oliver is invoked at at later point. Pukka. Does he love or hate working class culture? Does he love or hate middle class culture? Does he love or hate arts and crafts? Does he love or hate the art world?

The first room is a series of pots — for the exegesis you have to consult pink handouts with the titles and descriptors of each pot, although the numbering is at random. I Love Beauty is one of the simpler ones — muted palette, a St Eustache-style deer vision, a Union Falg in monochrome, a woman (Claire?) holding sceptre and bird. Football Stands for Everything I Hate echoes the Eurocup, but with a list of pet hates: shouting; special brew; chewing gum; duvet covers and so on.

The second room was the hest to my taste — although here is where we get the most exegesis as to his background. More pots, tiles for a house, archive matials and a series of engravings: A Map of Days; Map of an Englishman and Print for a Politician. The latter is an imaginary landscape of a battleground, labelled with special interest grouos such as atheists, broadsheets, teenagers, gifted, fitness fanatics, Modernists, republicans, countryfolks, non-smokers. Which side are you on? It is encyclopedic without being completist, whimsical in its arbitrariness. Which side is Perry on? A similar aesthetic is at work in the other two etchings — qualities, moods and so on.

The third space, with the motorcycle suit, has two films, the less said about the better (there is also one in the second room), but then I’ve a low tolerance for filmed art. I’m sure he and his friends had fun, but we’re at a disadvantage in coming in oartway into 47 minutes and note really being able to hear the sound. My loss, perhaps.

The final room has three of his tapestries, handdrawn onto PhotoShop and then made on a computer controlled loom. Whilst in Tracey Emin’s tapestries shown here a few years ago, the labour of socres of women in producing them was silenced, here the labour is erased in favour of mechanisation. Again the mood is encyclopedic collage — the first piece is Comfort Blanket, A British Citizen at its heart, a stylised queen to the right, a monotone union flag to the left and a list of people and things that offer comfort. Margot Fonteyn, Beatrix Potter, Francis Bacon, David Bowie, Agatha Christie, Jamie Oliver… Is confort good or bad? The Walthamstow Tapestry, from where London bleeds into Essex or vice versa (and wasn’t William Morris from around those parts?), is a tapestry of the seven ages of man, not so much a rake’s progress as a trademark’s progress. Finally there is a work on heaven and pilgrimage, whose name I failed to note, made for his British Museum Tomb of the Unknown Craftsman exhibition: a series of names for heaven surrounded by places of pilgrimage and stylised drawings that need not match the placename.

It is problematic to gender art modes, but there is a tradition of tapestry and embroidery being the work of women. Is the same true of pottery? As crafts they might get conceived of as lesser than the other arts — and then we bounce off that Tomb of the Unknown Craftsman and Virginia Woolf’s assertion that “Anon[…] was often a woman.” Does “Claire” give Grayson access to such folk arts (although let’s note the various sailors’ embroiderings shown at the Tate’s Folk Art exhibition)? On the other hand, just as sf is not a male genre, so pottery should not be a female one. But something makes me twitchy.

I came away feeling a little underwhelmed; it reminds me of some versions of the dérive, where people walk according to some algorithm except when they’re not. There’s clearly a sexualised unconscious being revealed/concealed among the bricolage, and that’s a fair enough schtick. A thing of beauty is a joy til morning, as someone once said and beauty is in the eye of the potmaker. Beauty is a measure of capital and class, among other things.

Meanwhile, it needs to be noted (and applauded) that the Anthea Turner will always display contemporary art alongside JMS Turner. Sometimes an artist will curate alingside her retrospective, sometimes paintings on the theme of the main exhibition will be shown. Here it is noted that Perry uses technology in the making of his work — and Turner was also an explorer of the latest technique. I see straws being clutched at…

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Exhibitions for Expotitions

This is in no way complete… it’s mainly exhibitions that I could conceive of getting to, with a London/Southeastern bias. Although I can conceive Edinburgh, Newcastle, Gateshead, Liverpool and Manchester. Go figure. Check details before travel — galleries really don’t like Mondays.

Corrections welcome.

Yes, I know this is messy. Tidier next month.

Closing September 2015

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Anguished Martian

Agnes Martin (Tate Modern, 3 June–11 October 2015)

In the ongoing round of suppressing women’s writing, so to speak, it is striking how rare a solo-female artist show is in a major institution show. In the moloch of the Tate, things are getting better — there’s the Hepworth show at Britain and the Sonia Delaunay at Modern overlapped with this. I confess to not having heard of Agnes Martin — who I guess historically fits into Abstract Expressionism pigeon hole and was associated with Sol LeWitt and Donald Judd.

Born in Canada in 1912, she moved to Washington to study in 1931 and was influenced by Zen Buddhism scholar D.T. Suzuki. The early work includes various biomorphic forms, dominos, game boards and claws, with Earth colours of brown, yellow, grey and white being prominent. But clearly she was striving toward the square and the grid, with an evident dislike of the curve.

Three years ago, Tate Modern had a Yayoi Kusama, with thousands of spots, apparently symptomatic of her struggle with mental breakdowns and her willingly living in a psychiatric institution. Here we get the square grid as expression of Martin’s schizophrenia.

The obsession, the repetition, the very straight lines.

H’mm. I don’t know. I’m not sure the diagnosis is helpful.

But you can see that she works a very narrow range of variants on the grid and the stripe, the faded deck chair. By the time you get to The Island, a series of white squares with grey lines, the impact is very subtle and yet loud. It invokes eastern formlessness, apparently, but that again is a tad essentialist.

Holiday

The later paintings of black rhomboids on grey fields are positively excessive by comparison.

I’m not sure that at the end of the day I was hugely impressed by her. Certainly I’m glad to have made her acquaintance, so to speak, and it’s always useful to get a wider sense of a period of art. But it didn’t feel, alas, like coming across a long lost friend.

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Sickert to ’em (Down, Down, Diepper and Down)

Sickert in Dieppe (Pallant House, Chichester, 4 July—4 October 2015)

So, in my head, I get him mixed up with James Whistler. Or possibly John Singer Sargent. He’s the one that Stephen Knight and Patricia Cornwell reckon to be Jack the Ripper. Whatever. So, he’s born in Munich in 1860, son and grandson of an artist, who initially wanted to be an actor in London, but became a pupil of Whistler (ha!). In 1883 he went to Paris and met Edgar Degas – whose paintings and sculptures include dancers – and learned from him about impressionism. Oddly, he seems to have learned to avoid all the en pleine air nonsense and was advised to make drawings and work in a studio. Splendid. Back in London, he started making pictures of music halls. Splendid. Later he was to become part of the Camden Town group.

He was described as flamboyant and bohemian — and the portraits and photos endorse this. He’d later hang out with Audrey Beardsley and give him a painting lesson. And so it is somewhat of a surprise to me that he first came to Dieppe on his honeymoon with Ellen Cobden (daughter of the anti-Corn Law guy) in 1885. Dieppe was a fashionable seaside resort, increasingly popular with the Bohemian fraternity, and initially Sickert produced seascapes, on small oak panels, before focusing more on architecture. Whilst apparently he had been more interested in portraiture in Britain, now he moved to landscapes. Having spent a number of “seasons” in Dieppe (alongside a trip to Venice), he settled there as his marriage disintegrated and before his divorce was finalised. He found a mistress, Augustine Villain, and lived in the harbour area for a period. In 1912 he bought a house in the Dieppe countryside, with his second wife Christine Angus, but was forced back into town by the outbreak of war. Having returned to England, it was not until 1919 that he got back to Dieppe, but within a couple of years Christine died of tuberculosis. Degas worked once more on the seafront also sketched then painted people at the casino. There were also a series of dark pictures of figures in bedrooms – probably alluding to the Camden Town murder.

The paintings are mostly street scenes – the Hôtel Royal, the Rue Notre Dame, the church of St. Jacques and the statue of Admiral Duquesne – and the tone is overall rather brown and muddy. Wendy Baron writes: “His main harmony was generally based on hardly more than two colours corresponding to the dark and midtones, with the addition of creamy buff for the lights [… h]e often used blue-black with brown or mauve.” (69). Four commissioned landscapes intended for a restaurant – but rejected by the owner – seem to distill this and you face one of these as you enter the exhibition. There is clearly the essence of Impressionism here, with wet paint applied on wet paint in layers, but you get the sense that it is planned to appear improvised. There are various squared drawings and canvases that show the careful recording of buildings, which then can be painted back in any of his several studios.

I’m pleased I saw this exhibition – on a day I’d anticipated that I’d actually be in Brighton and after a journey from hell – but I can’t say I warmed to him. He was described as “the Canaletto of Dieppe” – and of course his time there included him working on canvases imagined in Venice. There is a sense of the mysterious to some of the pictures, and the moral commentary that may be in the late casino paintings. There’s a room of painters influenced by Sickert that’s also worth a look – and elsewhere a fascinating if largely black and white collection “St. Ives and British Modernism”, the George and Ann Dannatt Collection.

I can’t help but share a (paraphrased) comment from George Dannatt: “The objection to this art is often that ‘My child can do it’. So give it to a child. The answer is often silence.”

Bibliography

  • Wendy Baron, Sickert (London: Phaidon Press, 1973).

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The Enlightenment Condition

Jean-Étienne Liotard National Gallery of Scotland, 4 July-13 September 2015, Royal Academy of Arts, 24 October 2015-31 January 2016)

I confess I had never heard of Jean-Étienne Liotard. He was born in Geneva in 1702 and began his training there before going to Paris for further training. He then travelled to Naples and Rome in the 1730s, as well as travelling several times to Constantinople. Much of what he did were portraits, both of the famous people he met and of the people who were effectively on a grand tour. Many of them — including himself — dressed up as if they were Turks, in a clear example of orientalism.

Back in Western Europe, he was much in demand oas a portraitist of the royals families in Vienna, Paris and London, sometimes in oil, sometimes in pastels. Supposedly they are more relaxed and intimate than the typical royal portraits — he had an incredulity to court formality. His depiction of hands is striking — so to speak — or of fingers, almost as if he was showing off. He was very open to making money from his work through mezzotints and engravings. He also painted many self portraits and pictures of his family (it would have been helpful to have these by the side of some of the royal portraits on show at The Queen’s Gallery, Holyrood).

I was slightly confused by the chronology of the exhibition — are the royal and society portraits (actors, actresses) not later than the pictures of Constantinople? Still, the incredible trompe l’oieil of the paintings in the third room are worth seeing last.

I was, naturally, struck by the picture of Count Jean Diodati at his villa c.1762-70; just over forty years later this was to be the birthplace of Frankenstein.

by flares

Not the Town in Surrey

The Amazing World of M.C. Escher (Modern Two, Edinburgh, 27 June-27 September 2015, Dulwich Picture Gallery, London, 14 October 2015-17 January 2016)

I have three memories.

Viewing an Escher exhibition in Manchester in the mid-1980s.

A family holiday in the Lake District, after the best part of a year spent in Hull, clinging onto the side of a hill with vertigo.

A colleague showing us paintings at the National Gallery and pointing out the Dutch interest in squares.

The first memory is almost certainly false – I suspect the only previous Escher show in the UK I could have seen was at Croydon in the 1990s and I’m pretty sure I didn’t see that, nor when it moved north.

Maurits Cornelis Escher was born in Leeuwarden, Friesland, in 1898, son of a civil engineer, and went to school in Arnhem, which was a dreadful experience. He was a good drawer, but he was initially expected to train as an architect. However, it was speedily agreed that his talents lay in the visual arts. He travelled around Western Europe and, whilst in Italy, met and fell in love with Jetta Umiker. Their parents agreed an allowance for the couple, whilst Escher began a career as an artist specialising in woodcuts.

In 1922 he designed a grouping of eight heads, “Eight Heads”, which cut be fitted together indefinitely and seems to have been the earlier example of an interest in tessellations. When he was to come to the Alhambra in Granada later that year and admire the Moorish tiles there, it was already part of his set of interests. Over the next five decades he was to play with birds, fish, lizards and all kinds of animals in a series of tessellations.

But before he developed that theme, he was to work on landscapes, especially those seen on his travels. The Tower of Babel (1928) is a nod to Brueghel, but generates a vertiginous sense in us by depicting it from above. Castrovalva (1930) – a name familiar to me from Doctor Who — depicts a series of buildings, a monastery perhaps, high on a hill, with a village deep below. I suspect that there is a play with vanishing points here, as there is so often, so that the distance is increased in several directions. I cannot help but feel that Escher, as someone from a flat country, would have felt the hills and cliffs of Europe to be steeper than they really are. Indeed, the landscapes that have a real-world counterpart are apparently exaggerated.

He was to move from the possible to impossible – the fantastical Dream (Mantis Religiosa) (1935) has an ambiguity over whether it is a bishop dreaming he is a praying mantis or a praying mantis dreaming she is a bishop, with an Alhambra palace architecture behind. In a street scene he balances rows of books against buildings, as it transforms into a bedside table. In a mirror, the street outside the room is reflected, but not the room. All of this is rendered in wood cut, occasionally wood print or lithograph, rarely mezzotint.

His work came to the attention of two mathematicians, Coxeter and Penrose. H. S. M. Coxeter, a British-born Canadian, was an expert in geometry and tessellations and was impressed with Escher’s apparently instinctive approach. In correspondence with Escher, he came up with a better way to represent infinitely tessellating fish in a circle – the way you do. Meanwhile Roger Penrose and his father Lionel Penrose were inspired to devise an impossible triangle – which Escher was to use in his endless Waterfall (1961) – and endless stairs – which Escher used in Ascending and Descending (1960). (Penrose’s uncle was Roland Penrose who was husband to photographer Lee Miller and whose library is in Modern Two.)

His work continued to play with perspective, some of it incorporating the staircases and halls from his hated school. A final piece of work was a tangle of snakes and chain, based around the circle motif. By then he was already being subsumed into popular culture – although he said no to Jagger and Kubrick who wanted his services.

I was suddenly reminded on seeing relatively straightforward work such as Three Worlds (1955), with fish in the water reflecting the sky and trees, how far his play with the play has influenced my own photographic aesthetic. I am a sucker for reflected surfaces.

Elements
Apparently there is only one Escher work in a British collection, Night and Day (1938) in the Hunterian, Glasgow, and that only because it interested a geographer. He would seem to be just too popular – and also, one suspects, there is a bias toward oils and watercolours over prints.

So go see Escher in Edinburgh if you can – it may be more convenient for the metropolitans in Dulwich, but I’m not sure they can fit in all the work and Modern Two has a rather more generous scale. I fear it will be heaving.